A few weeks ago, I wrote about Continuing Creation, not sure of what I thought. I was given some excellent feedback, and continued in my research. Then, I ran across this paragraph in Edmond Jacob’s Old Testament Theology…
Creation, being a commencement, has a sequel. No doubt God completes the creation at the beginning, he makes everything, he gives them independence and fixes laws for them which should automatically ensure their maintenance in virtue of a decree proclaimed once for all. But other texts, generally more ancient, draw much less distinction between the creation and the conservation of the world and make it possible for us to speak of a creation continua (Continuing Creation). “Between the creation and what follows it,” says Karl Barth, “there is no metabasis eis allo genos. The former does not end when the history of the covenant begins and continues. What we think of as the providence of God, namely the conservation and governance of men and the world, is just as much creation, creation continua; but the other statement is quite as true: history itself commences with the creation, creation has the character of history, it is an event which occupies time. (From page 139)
While it is true that God creates with a sense of finality (in the beginning). God also re-creates (in Isaiah) when the Israelites come back into the land. Then latter Isaiah, Zechariah, and Haggai to name a few, take up the idea of re-creation in “the day of the Lord”. So, creation plays a large role in understanding the apocalyptic in 2nd temple Judaism. The Sibylene articles, 1 Enoch, and others attest to this during the inter-testamental period.
As a Christian who cares about God’s creation, the environment, I look forward to learning more about these ideas!!